THE WASHINGTON STATE legislature is now seriously considering passing a law that would abolish capital punishment in our state. Senate Bill 5372, and its companion House Bill 1504, would abolish the death penalty and instead mandate, for appropriate sentences, life without parole. The legislators who support this legislation believe it is not merely a fist in the air; for perhaps the first time the legislation has a legitimate chance of passing both legislative chambers and being signed into law by Governor Inslee.
This is not the first time our state’s legislature has tried to eradicate the death penalty: some version of the currently pending legislation has been introduced by a legislator several times before. But this year there is a momentum unlike during years past; this year there is something apparently crucial at stake: money.
State legislators argue that our death penalty is too expensive. It costs the state of Washington about $800,000 more to legally prosecute a death penalty case than a non-death penalty case. When our state is failing to make ends meet, the financial cost benefit analysis that favors eliminating the death penalty is certainly attractive. The money saved from prosecuting and administering death penalty cases would, for example, undoubtedly be better spent on such things as public education.
As beneficial as it would be for our state to dismantle its gallows (yes, Washington is one of two states that permits killing the condemned by “hanging by the neck until the defendant is dead”), there is something unsettling about the fact that mere dollars and cents offer the legislation’s best chance at success. Apart from any immediate budget concerns, there are compelling social, democratic, and human rights reasons for abolishing the death penalty that do not bend in winds of economic change.
For example, the death penalty provides very little, if any, social benefit. The death penalty does not deter crime as proponents claim: murder occurs much less in states that do not impose the death penalty than in states that do.
And it appears the fallibility of our justice system is too great to implement the irreversible penalty of death. The death penalty was declared unconstitutional by the U.S. Supreme Court in 1972, but the ban was lifted by the Court in 1976. Since then, at least 130 people have been released from death row after being exonerated by favorable evidence. These figures show that states have, undeniably, executed innocent people who were wrongly convicted.
Perhaps the most persuasive reason to abolish the death penalty is that states should not be permitted to grant itself the right to take a person’s life. State execution, as Albert Camus described it, is more than just a death; it is in fact a perpetuation of the same violent conduct that capital punishment is supposedly meant to prevent. Except that when a state kills a person it completes the act with ceremony and fanfare: in Washington State, the condemned who die by lethal injection are ritually strapped to a chair at the witching hour on the day of their death and placed before viewing witnesses that some may consider and example of morbid voyeurism.
These are all convincing reasons that appeal to higher standards of moral justice that should motivate our legislators to abolish capital punish. And when it does occur, the reason our legislators abolish the death penalty will matter. Indeed, consider this: if the legislation passes this year, will the legislature revive the death penalty when our coffers are once again full and the added savings are no longer needed?
Our state – and our government at-large – should rise above the conduct it condemns and not sink to the same heinous level of murderers. That our legislators are motivated now more than ever to abolish the death penalty simply to save a buck is, well, almost criminal.
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Trent Latta can be reached at TrentLatta@gmail.com.
Anyway, here's my answer (which I already stated above, and I didn't think needed repetition): I don't support the death penalty for any crime. Lock them up, and throw away the key. You're assuming there are people worthy of the death penalty. While I might take some personal comfort from revenge in a heinous case like that, I don't want the state killing people in my name, regardless of their crimes. To me, it's a matter of principle. Incidentally, I have that in common with the earliest Christians, many of whom were very stalwart pacifists. http://en.wikipedia.org/wiki/Christian_pacifism
Two things (and some questions): First, no, it is not a deterrent. You believe something is true in spite of the large amount of evidence against it. Why do you believe it? Are you willing to let go of that belief? Law enforcement officers don't think it is a deterrent: http://www.deathpenaltyinfo.org/law-enforcement-views-deterrence Criminologists don't think it is a deterrent: http://www.deathpenaltyinfo.org/files/DeterrenceStudy2009.pdf The murder rate is generally higher in states that have a death penalty: http://www.deathpenaltyinfo.org/deterrence-states-without-death-penalty-have-had-consistently-lower-murder-rates Second, you say it is Biblical. Do you think Jesus would have been a death penalty supporter? If so, why do you think that? Thanks!
Where did you get that number?
Naturally, I am aware the Bible says murderers should be killed. I am also aware it prescribes death for: Adultery, homosexual sex, failing to observe the Sabbath, hitting or cursing at your parents, or being a rebellious son! If you think any of those "crimes" warrant the death penalty, then your religion is abhorrent. If you don't, then your religion is inconsistent with the Bible. I'd love to hear you explain why those crimes shouldn't be punished by execution, but murder should be -- will you oblige me?
God also said the death penalty was required for (I am repeating myself, because you ignored this point): Adultery, homosexual sex, failing to observe the Sabbath, hitting or cursing at your parents, and being a rebellious son. Let me know if you want chapter and verse for each of these. Of course, I don't care what the Bible says, particularly the Old Testament. It is barbaric. And you agree. You just pick out the parts you agree with and completely ignore the rest of it.
Ditto the comment on what it costs to maintain these murderers deemed to dangerous to be released into society. Do the math. Obviously none of you have had an innocent family member killed by a ruthless gang member.
The criminal justice system could serve multiple purposes (I've probably left some out): * Revenge * Rehabilitation * Punishment * Public safety Historically, the balance has shifted back and forth (and currently seems focused on warehousing them in the interest of public safety), but, in first-world countries, generally away from the goal of exacting revenge. No, it isn't OK for Barack Obama to kill American citizens. As I said elsewhere: I don't want the state killing citizens in my name, and that applies to the drone attacks authorized by President Obama as well. "Ditto the comment on what it costs to maintain these murderers deemed to dangerous to be released into society. Do the math." Do you understand that, for some people, it is a matter of principle for the state to not kill citizens, and cost is not the deciding factor? "Obviously none of you have had an innocent family member killed by a ruthless gang member." First, statistically, you probably haven't either if you live on Eastside King County. Second, even if you have, it is unlikely the killer was sentenced to die, as there have only been 13 (five executed, eight on death row) since the death penalty was reinstated in 1976. If I guessed wrong, I am sorry for your loss. I can sympathize with your desire to see the perpetrator killed, I don't want the state to do it.
I think it is like basic sustenance to him, and I refuse to provide him with any, although he probably doesn't notice when anyone ignores him, because there are usually people willing to take the bait. If he ever manages to dial it back a few notches, tries to be civil and uses evidence-based arguments without continuously turning to ad hominem, I will stop ignoring him.
BTW, if you continue to call me (and others) "simpleton" and "libtard" in your comments, I will continue to notify the Patch moderator that your comments should be removed.